(Written by: Sheila Gail Landgraf)
There is hardly a story in the Old Testament that does
not shadow the story of Jesus Christ. We can see Christ in the stories of
all of the ancient people of God; Moses, Abraham, Joshua, Joseph, David, and
believe it or not - Nehemiah; that little minor prophet that people mistakenly
find so boring.
My Mother always told me; "if you think someone is boring it is because you do not know them very well." So one day I got to know Nehemiah. How surprised I was to find The Face of Christ revealed through his obscure personality. It really hit me one day as I was reading the following scripture passage:
Nehemiah 2: 11-18
11-So I came to Jerusalem and was there three days.
12-Then I arose in the night, I and a few men with me; I told no one what my God had put in my heart to do at Jerusalem, nor was there any animal with me except the one on which I rode.
13-And I went out by night through the Valley Gate to the Serpent Well and The Refuse Gate, and viewed the walls of Jerusalem which were broken down and its gates which were burned with fire.
14-Then I went on to The Fountain Gate and to The King's Pool, but there was not room for the animal that was under me to pass.
15-So I went up in the night by the valley and viewed the wall;then I turned back and entered by the Valley Gate, and so returned.
16-And the officials did not know where I had gone or what I had done; I had not yet told the Jews, the Priests, The Nobles,The Officials, or The Others Who Did the Work.
17- Then I said to them: "You see the distress we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach."
18-And I told them of the Hand of My God which had been good upon me and also of the king's words that he had spoken to me. So they said, "Let us rise up and build." Then they sat their hands to do this good work.
My Mother always told me; "if you think someone is boring it is because you do not know them very well." So one day I got to know Nehemiah. How surprised I was to find The Face of Christ revealed through his obscure personality. It really hit me one day as I was reading the following scripture passage:
Nehemiah 2: 11-18
11-So I came to Jerusalem and was there three days.
12-Then I arose in the night, I and a few men with me; I told no one what my God had put in my heart to do at Jerusalem, nor was there any animal with me except the one on which I rode.
13-And I went out by night through the Valley Gate to the Serpent Well and The Refuse Gate, and viewed the walls of Jerusalem which were broken down and its gates which were burned with fire.
14-Then I went on to The Fountain Gate and to The King's Pool, but there was not room for the animal that was under me to pass.
15-So I went up in the night by the valley and viewed the wall;then I turned back and entered by the Valley Gate, and so returned.
16-And the officials did not know where I had gone or what I had done; I had not yet told the Jews, the Priests, The Nobles,The Officials, or The Others Who Did the Work.
17- Then I said to them: "You see the distress we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach."
18-And I told them of the Hand of My God which had been good upon me and also of the king's words that he had spoken to me. So they said, "Let us rise up and build." Then they sat their hands to do this good work.
Nehemiah was a cupbearer to the
king. He got word that the walls of the city containing the temple where
his ancestors had worshipped were destroyed and in need of restoration.
He spoke to the king and obtained permission to leave the king for a while in
order to supervise and oversee the repairs to the walls of Jerusalem.
Nehemiah agreed to return to the king once the work was finished.
Jesus Christ - The Greatest Cupbearer of All - had knowledge that the
lives of the people of God had been destroyed by the enemy (satan), and He
grieved to know that the people of God were in need of a great
restoration. He spoke to God The Father (The King of Heaven), and obtained
permission for The Incarnation. Changing from God to God in Man, (in
comparison to Nehemiah changing from Royal Cupbearer to a common
day-laborer), He left the Kingdom of Heaven for awhile to come to earth to
oversee the restoration of a nation. He promised God The Father, The King
of Heaven, that he would return to The Kingdom once His work on earth was done.
Referencing the scriptures we see in the sequence of events that after a long and tiring journey Nehemiah arrived in Jerusalem and felt compelled to stay in Jerusalem for three days and three nights before beginning the restoration of the walls. Again, we glimpse a shadow of Christ spending three days and three nights in the grave before arising to restore the walls of salvation for the people of God.
Nehemiah is quoted many times saying "I will arise and build." Jesus Christ rose from the grave and began the work of building The Kingdom of God. His one desire was to arise and build a nation of people with hearts for God.
As the story progresses
verse 12 speaks of Nehemiah setting out at night with a few good men at his
side. He notes "I had not told anyone what God had put in my heart
to do for Jerusalem." This brings to mind the parallel of Jesus
Christ setting out in the black night of a sin filled world with a few
disciples at His side. Jesus is quoted in The Gospel of John, Chapter 14,
speaking to His disciples: "And now I have told you before it comes,
that when it comes to pass you may believe." The few men surveying
the walls of Jerusalem at night with Nehemiah were the first to see and
understand his plan for restoration. As these men walked through the
ruins with him, Nehemiah prayed to God about the walls and sought God's help
and guidance in this restoration. The men at Nehemiah's side saw the
"before" picture of the walls, a picture of wreck, ruin and
devastation. How patiently Nehemiah showed the
"before" picture to these "few good men" knowing
that when they saw the "after" picture of the restoration of the
walls they would remember this day and give glory to God because they would
come to believe in the God of Nehemiah during the whole process. In
walking with him, they saw how Nehemiah openly trusted in God and consulted
with Him even before the first day of work for the plan of
restoration.Referencing the scriptures we see in the sequence of events that after a long and tiring journey Nehemiah arrived in Jerusalem and felt compelled to stay in Jerusalem for three days and three nights before beginning the restoration of the walls. Again, we glimpse a shadow of Christ spending three days and three nights in the grave before arising to restore the walls of salvation for the people of God.
Nehemiah is quoted many times saying "I will arise and build." Jesus Christ rose from the grave and began the work of building The Kingdom of God. His one desire was to arise and build a nation of people with hearts for God.
The disciples, living at the feet of Jesus, were the first to see His plan of restoration. As they walked through life with Jesus they heard Him pray to God for help and guidance in the restoration of the world. The disciples living and working with Jesus saw the "before" picture of mankind; a picture of brokenness, wreck, ruin, decay and devastation, so similar to Nehemiah's first glimpse of the walls of Jerusalem.
Jesus wanted the disciples to see and understand how broken mankind had become. He spoke of this while He was with them, so that in the day of His resurrection they would remember all that He had taught them and give glory to God and believe on The Name of Jesus.
Moving on through the scripture passage, Nehemiah records something that seems insignificant at first. He says in verse 12 "there were no animals with me, except the one I was riding on." Considering the sacrifice of Jesus Christ makes this sentence much clearer to us. All of a sudden this passage becomes very significant. Of course there were no animals. No animal sacrifice would have been sufficient. Only the sacrifice of a perfect One, Jesus Christ, could restore us to God and recreate the kingdom that God had first created and planned for us from the foundation of the world. There were no animals sufficient for the sacrifice that Jesus provided. He came bringing His own precious life, and He rode into the city on the back of a donkey. In this triumphant entry he rode the animal that signified peace, but the animal only bore him into the city, it could not replace Him as the sacrifice. He rides into His own City as The King of Peace, but only a few faithful men recognized Him as Who He was, much like Nehemiah riding at night with his few good men.
Nehemiah comes on his horse to the Valley Gate. Verse 13 states; "by night Nehemiah went out by the Valley Gate." Many years into the future, beyond the days of Nehemiah, Jesus too goes through a valley gate. He goes through The Valley Of The Shadow of Death, as mentioned in Psalm 23. Nehemiah's horse is symbolic of war, much different from the donkey of peace. Jesus was riding a donkey, He could not ride the horse of war through the Valley Gate. He did not fight against the death that He knew awaited Him. He laid down His life willingly without a fight. So, we hear that "the horse could not pass through." It was not the time for the horse of war. Jesus walked to the cross and to a gruesome death.
The passage in Nehemiah's story mentions the Jackal Well, and the Dung Gate, and in almost the same breath; Nehemiah is pictured "examining the walls" of Jerusalem. One can't help but to see Jesus in this act. We see Him on the cross, examining our sins, taking them upon Himself, letting them become a weight laid upon Him that brings about His death and suffering. The Dung Gate represents the dirt and filth of our sins that were laid upon Him.
Nehemiah looks around in the place where he is standing and observes the walls that are broken and the gates that are destroyed by fire. Jesus on the cross looked around at the ugliness of mankind while He hung there for hours with all of us mocking and laughing and taking no pity on His suffering. He sees the brokenness of our lives. He sees the weak places in our walls. He sees where we have fallen down and been divided. It is so ugly that no one else could have bared to look upon it. He gazes down from the cross with His eyes full of love. He does what He must do while He is here in this moment of history. He comes to us just as we are and looks straight into our ugliness and examines our hearts. He does not see the ugliness. He does not see the brokenness. His eyes are special and full of mercy. He sees like Nehemiah examining the walls, only what God originally intended to be. He sees us as God first designed us.
God gives Nehemiah a glimpse of how the walls will look when they are fulfilling their true purpose and design. God gives him hope of the future of the walls of his beloved city returning to their original state of glory and majesty.
When we can get a glimpse of hope from God, anything is possible.
In verse 14 Nehemiah begins to move toward the Fountain Gate and The King's Pool. Here is a new turn of events. Jesus came to a time of turning too. In His Ascension, He rose up to Heaven and sent us The One He had promised, The Holy Spirit.
The Fountain Gate of Nehemiah's time represented the refreshment of The Holy Spirit. The water was known for its freshness, its clear, pure qualities. Now Jesus has shown us the living waters of the fountain of heaven, where we can drink freely and be restored to life everlasting, just like the restoration of the walls around Jerusalem in the story of Nehemiah.
Nehemiah mentions that animal that he was riding again; "there was not enough room for any mount to get through." At the Fountain Gate there is peace, the Peace of The Lord, and there is no need for the horse of war. It is here that the horse of war must be left outside, because it cannot squeeze through into the heavenly places where war has been defeated. Here at the Fountain Gate, many come seeking the waters. It is a crowded place. People are pushing and crowding to get nearer and nearer to Jesus and to the living Water that He brings. Jesus waits patiently by the Fountain, waiting for each one who comes. He will meet you there, if you just push on through the crowd and find him.
Finally,
Nehemiah turns back toward where he started. After a very careful look at
every detail of the walls, he turns and reenters the valley through the same
Valley Gate. Jesus Christ, having ascended into heaven is sitting at the
right hand of The Father now. He is there looking down at the walls of
our lives. He is examining us, talking with us, pointing out the things
that He wishes us to see and do to those walls that surround His Church, His
Bride.
No comments:
Post a Comment