(Written
by Sheila Gail Landgraf)
Time
was passing on in the life of Isaac and Rebekah. They stayed very busy looking after their
household.
Isaac did some farming in the land. He planted many crops in that same year that he and Rebekah lived in Gerar under the protection of King Abimelech. His crops were blessed by the LORD and the harvest that year was abundant. This made Isaac a very rich man. As a matter of fact his wealth grew so much that he became extremely wealthy and was probably among the richest men in the land. He wisely invested in more flocks and herds and these became so numerous that all of his neighbors, the Philistines, greatly envied him. Thus began the ancient struggle over the land. It existed even in the days of Abraham and Isaac, and it continues today.
Isaac did some farming in the land. He planted many crops in that same year that he and Rebekah lived in Gerar under the protection of King Abimelech. His crops were blessed by the LORD and the harvest that year was abundant. This made Isaac a very rich man. As a matter of fact his wealth grew so much that he became extremely wealthy and was probably among the richest men in the land. He wisely invested in more flocks and herds and these became so numerous that all of his neighbors, the Philistines, greatly envied him. Thus began the ancient struggle over the land. It existed even in the days of Abraham and Isaac, and it continues today.
The
Philistines had been warned by King Abimelech not to harm Rebekah and Isaac,
but that did not keep them from getting revenge on Isaac for coming into their
area and growing stronger and better and richer than they were. Those crafty old Philistines went to the
wells that Isaac’s Father, Abraham had dug and started filling them up with
trash and dirt which stopped them from producing water.
When
Isaac went to King Abimelech about this problem the King of the Philistines told
Isaac that he had become too powerful for the people of the land. Abimelech asked Isaac to move away from them. Abimelech was probably trying to avoid war
among the people of the land and Isaac.
So;
Isaac moved from the main city of Gerar and camped in the valley. Isaac reopened some more wells that had been
dug by his father Abraham during his lifetime.
The Philistines had stopped up each of these wells after Abraham’s
death. It was nothing but a malicious
act of spite. They obviously did not
have use for the water from these wells.
Isaac did though; and he re-dug them.
There were seven all together.
Isaac
renamed each of these wells using the very same names that Abraham had given
them originally. One of the wells Isaac
re-dug contained fresh spring water.
The Philistine
shepherds of Gerar began to quarrel with Isaac in the valley too. They claimed the water rights of the land as
their own, and told Isaac the wells did not belong to him. They probably wanted him to pay them for use
of the water from the wells that he had re-dug himself, the same water that they
had not needed previously when they had selfishly stopped the wells up for
revenge! The Philistines were always
looking for a way to make a profit from someone else’s labor. They were wicked and crafty in this way.
Isaac re-named
the well that produced the fresh water Esek, because they disputed with him
there. This word in Hebrew means “contention
and strife.” That is exactly what the
quarrel over the water was causing in the land, so that is exactly what Isaac
called the well. Isaac was not looking
for a fight. He gave the Philistines use
of the well he had opened back up and moved on out of their way.
Isaac
went out further in the land and re-dug another well. They also disputed with him there. Isaac called this well Sitnah, which means “opposition.” He moved on from there too.
Finally
Isaac dug a well from which the Philistines did not quarrel with him. He called this well Rehoboth which means
“room to live” and said “Now the LORD has given us room and we will flourish in
the land.”
From
that spot of land Isaac went up to Beersheba.
In Beersheba God spoke to Isaac again and said: “I am the God of your father Abraham. Do not be afraid, for I am with you; I will
bless you and will increase the number of your descendants for the sake of my
servant Abraham.”
Isaac
built an altar in this spot and this was where he went to pray and call upon
the name of the LORD. He pitched his
tent near the altar and had his servants dig another well there.
In a
similar fashion as had happened with Abraham, Abimelech came to Isaac from
Gerar with Ahuzzath (his lawyer and legal adviser) and Phicol (the commander of
his army.)
It must
have been pretty intimidating for Isaac to see these men ride up, and I think
Isaac had lost his patience with them at this point. Isaac actually had a very well equipped army
at his own disposal, the trained servants of Abraham and their sons who had
stayed in Isaac’s household. Isaac asked
those bold Philistines just one question: “Why have you come here to me, since
you sent me away from your land?”
They
said they had seen how God had blessed Isaac and they wanted to have a sworn
agreement between him and them. In other
words, they wanted to make a peace treaty with Isaac. Well!
It was about time!
Abimelech
reminded Isaac that he had done him no harm and he wanted Isaac to say the same
to him. They proclaimed that they did
not molest Isaac and had dealt fairly with him and had sent him away in
peace. They felt that God was with Isaac
and this was the reason for all of his blessings and all of his wealth and
prosperity in the land. They called him
“blessed of the LORD.”
So Isaac made them a feast (which was always part of any major agreement for peace) and they all ate and drank together. The next morning all of the men swore an oath to each other. They left Isaac in peace.
So Isaac made them a feast (which was always part of any major agreement for peace) and they all ate and drank together. The next morning all of the men swore an oath to each other. They left Isaac in peace.
Later that
very same day Isaac’s servants came in from the field telling him that they had
found water at a well they had dug. Isaac called that well Shibah; the same name
that Abraham had given it after his oath with Abimelech. Shibah means “the well of the oath” and it
indicates “fullness” which doesn’t necessarily just refer to the water that
they received from this well, but it indicates the life that they were living
before God in this place.
The
city there then officially became known as Beersheba. Beersheba is a very interesting and
complicated name to understand. The root
means “writing on tablets of stone made clear and distinct.” The feminine as well as the masculine noun
means a well or a pit. The verb root
means “My heart declares.” Some scholars have related the root-verb (barar) to
some of the Semitic languages. These meanings would connote “shining, pious,
kind, true, or even go to the more basic meanings “to be free or clear.” The Hebrew verb suggests a “purifying or
cleaning or polishing,” which is very interesting in light of prophecy that
evolves around Ezekiel 20:38. This meaning also relates to “tested and tried
men.”
The stories that center around this important well of Beersheba are endless and full of meaning. We could discuss them and the things that happened at this particular well and in Beersheba for days on end. It was a very significant place in the history of God and mankind.
The stories that center around this important well of Beersheba are endless and full of meaning. We could discuss them and the things that happened at this particular well and in Beersheba for days on end. It was a very significant place in the history of God and mankind.
So we
find that most things were going along very well for Isaac who was in the prime
of his life, everything, that is; except for the troubles that Esau brought
home. Esau loved the Hitites and he
rebelliously married Judith who was the daughter of Beeri (a Hitite) and
Basemath who was a daughter of Elon (another Hitite.)
These
two girls were a true source of grief for Isaac and Rebekah.