Saturday, October 15, 2016

FOOD ART AND FAMILY FUN - BAKING BREAD

(From the recipe collection of Sheila Gail Landgraf)

If you read my article titled COME AS A CHILD - THE THREE TRAITS OF SARAH, you might have a desire to start baking bread; especially the Hebraic bread known as Challah.  This is the bread recommended for the Sabbath and special occassions during the Hebraic year. 


Here is the best recipe I've found for making Challah.  It is not my recipe; it comes from a wonderful cookbook called "Cookng For The King."  It has great tips for pondering the mysteries of God as you bake your bread.  When you see the word "Hashem" that is the Jewish way of saying "The Name Of God."  The Jewish people are very careful about how they say God's name, they do not want to misuse it or misquote it, so they say "Hashem" which means "the name of God" and they visualize the proper way they write it when they say Hashem.  


Emuna is the ability to see God's presence in all you do with unwaivering faith.  It is a gift that is enhanced with study and meditation and prayer.  It is a faith not based on reason, but it goes deeper when reason confirms it.  This was one of Sarah's (wife of Abraham) greatest personality traits.


Torah is the first five books of your Bible. 


Mitzvos are actions that we take to keep God's Commandments in our lives.


K'lal Yisrael simply means "all the people of Israel."  Many Christians today have come to think of this meaning "All of God's People."


Neshama simply means "spirit."


Happy baking!


BAKING BREAD:
1 and 1/2 cups sugar 
4 tablespoons yeast 
5 pounds flour
1 cup vegetable oil
4 tablespoons Kosher salt (3T in Israel) 
1 egg, beaten


Water is compared to Torah.

May our home be a warm environment, conducive for Torah growth.
Think of the sweetness that having faith and trust in Hashem brings.
May we have emuna that Hashem is constantly at our side.


Yeast is the fuel for the bread's growth.
 
May our desire to come close to Hashem by doing his will
fuel our growth.


Flour gives substance to bread in the same way
 Torah and mitzvos give substance to our lives.


Oil was used to anoint the king into serving as leader 
of the Jewish people. As you pour, say the name of each family member and think of their noble qualities.  May they use them well to serve Hashem and k'lal Yisrael.


Salt keeps the yeast growth in check, 
preventing the dough from over inflation and collapse.


We remove a bit of salt to remind us that, while we must give rebuke to help our loved ones grow properly, may we have the wisdom to withhold our full force.


Torah and mitzvos, like water and flour, require work to become fully integrated. As you mix and knead, the dough changes from loose to raggy, then smooth and substantive. Now is an opportune time to think of those in need of our prayers and ask Hashem to bless them with health, children, success, 
a suitable match and peace.


Our neshama, like the dough, flourishes in a place of warmth and stillness. Just as the bowl is covered, our growth is not always visible. Oiling the bowl reduces friction and helps the dough to rise. May we help our loved ones by giving them warmth and understanding.



G-d, King of the Universe Who has sanctified us and commanded us to separate challah.


This challah recipe makes eight 1 pound loaves.  Wrap well to freeze for up to 1 month

The Challah Recipe ~from Cooking for The King
5 cups warm water 
1. Pour the warm water into a very large mixing bowl.
2. Stir in the sugar. 
3. Sprinkle yeast over the water and stir once. Cover the bowl with a large towel. Allow to stand about 10 minutes until bubbly and frothy. 
4. Add the flour to the bowl. 
5. Pour in the oil a little at a time.
6. Measure salt. Remove and discard a small pinch of salt. Add the remainder to the flour mixture. 
7. Either in the bowl or on a clean flat surface, knead the dough until very smooth, adding small amounts of flour if the dough becomes sticky and oil if the mixture is dry. 
8. Oil the sides of the bowl, roll the dough in the oiled bowl until it is completely coated. Cover with plastic wrap. Place covered bowl in a draft free place, a closed oven is good, to rise for an hour or until doubled in bulk. 
9. When the dough has risen, preheat the oven to 350 degrees. Uncover, punch gently in the center with your fist, the dough will deflate. Take challah.
Taking Challah: 
If your dough contains 5 pounds of flour and the majority of the liquid in your recipe is water, you will safely be able to separate challah with a blessing. Before taking challah say:
“Baruch a-tah A-do-nai E-lo-hay-nu Melech ha-olam, ah-sher kid-sha-nu be-mitz-vo-tav, v’tzi-va-nu l’haf-rish challah.”
Blessed are You, Lord our God,
King of The Universe 
Who hath commanded us to take the Challah
Remove an egg-sized piece of dough and say

“Ha-ri-zeh challah” (This is challah)
In Temple times, the separated portion, the challah, was given to the Kohain . The Kohanim were deeply involved in their service in the Temple, and were therefore unable to fully provide for their families. Hashem commanded us to give His portion, challah, among other gifts, to the Kohanim. This ensured their sustenance as they performed their holy work on our behalf.
Today, the Temple remains central to our identity as a people. Observing the mitzvah of hafrashat challah, then and now, establishes a bond between the people and the Kohanim. We immortalize this interdependence when we remove this piece of challah dough, burn it and dispose it in an honorable way.
We, like the Kohanim, depend on Hashem for physical sustenance in order to perform our mission in life
By taking challah, we recognize that the source of our sustenance and strength is from the King of the Universe, our loving Father.
Whether you use the ingredients in this challah recipe, bake from one of your own or patronize your local bakery, we recognize that everything we have is from the open, loving, merciful hand of Hashem.
10. Shape dough into eight loaves. You can also make other breads with a challah recipe. Place shaped breads on a baking pan lined with parchment paper or in pans coated with baking spray. Cover with a towel or plastic wrap. Allow to rise for 30 minutes to one hour, until almost doubled. After rising, brush with beaten egg and bake 25-35 minutes until golden. Remove loaves from pans to cool on a wire rack.
active time: 45 minutes ~ total time: 3 hours 




So that is the recipe from "Baking For The King."  All across the land women of God (Jewish and some Christians) are baking Challah before Sabbath - you may or may not realize this.  As they bake they are reminded of God's blessings to their families.  They are praying for their families as they bake.  They are remembering that a portion of everything given to them by God should be shared with others, especially those who are ministering to God in his Holy Temple.  Women all across the world - baking the Challah - are reminded, like Sarah baking in her tent, that all substance for a good life comes from God and emminate out to His people.  They are bringing the Glory of God into their homes.  

All material prosperity has the potential to be elevated.  Sarah did this as she baked the bread for her family in her tent.  We can find proper expression for all work by using it for a Godly purpose and offering thanks to God as we participate.







Friday, October 14, 2016

THE SUKKAH STORY PART THREE



(Written by Sheila Gail Landgraf)

THE SUKKAH OF MOSES





Now you have heard the stories of Abraham’s sukkah which might have been the very first one.  You have heard the story of the sukkah that sheltered The Christ Child; the most important one.  But now I must tell you of the sukkah of Moses; the one which God proclaimed we should always remember at our feasts and festivals.

I’m sure you have heard of the child Moses who was the baby hiding in the
bulrushes of the river.  He was found by an Egyptian princess and grew up Egyptian, though later he found out he was actually a Hebrew.  The Hebrews were slaves of the Egyptians at the time and God used Moses in a mighty way to lead God’s people out of the bondage of slavery and to The Promised Land, the land that Abraham had been promised so many years before Moses was born.

Moses was born after Abraham and before Christ.  Moses lead the people of Israel out of the land of Egypt into the wilderness where they lived in temporary shelters, similar to our sukkahs.  They also had a temporary shelter for God Himself!  They called it a Mishkan (Tabernacle).  A cloud of glory hovered over God’s Mishkan by day and a pillar of fire hovered over God’s Mishkan by night. 

When the cloud moved during the daytime, the people took down their temporary dwellings, packed them up, and moved with the cloud of God. Once there, when the cloud stopped moving, they rebuilt their temporary dwellings which were more like tents and made all the doors of their tents face God’s Mishkan. 

When the pillar of fire moved at night, the people took down their temporary dwellings, packed them up and moved with the pillar of fire from God.  When the piller of fire stopped moving, the people rebuilt their temporary dwellings which looked a lot like tents, and they made all the doors of their tents face God’s Mishkan.

Moses was given directions from God on how to decorate and arrange the Mishkan they built for God’s temporary dwelling among the people.  All of God’s people brought their gifts and talents and participated in the decorating of the Mishkan where they would go to dwell with God. 



We remember Moses and his leadership in the wilderness during Sukkot.  

We think of the freedom that Moses helped God to give to the people.  

We think of the holy worship that went on between Moses and God and how that was shared with the people traveling through the wilderness.  

They would worship in the Mishkan, God’s temporary dwelling.  We build our sukkahs in order to remember how God provided all that was needed for the People of God in the wilderness.  

We give thanks, just as they did for the blessings that God has given to us over the last year of our life. 



Just as Moses led the People of God to decorate the Mishkan (God’s temporary dwelling) in the wilderness, we too will decorate our sukkahs. 

What will you do to give beauty that honors God to our sukkah?  

What decoration will you make, or what special thing can you bring inside? 

 Moses brought his leadership.  
Miriam brought her dancing.  
Aaron spoke eloquently to the people; that was his gift.  

Perhaps someone has a poem or a craft or a picture to hang on the walls of our sukkah?  

Perhaps someone has a special song to sing or a special story to tell?  

Even a tiny little baby can bring a cry or a smile!

Everyone has some way to decorate the Sukkah with their presence.

We must bring God our best as we worship God in beauty and holiness inside the sukkah!

Like the people of God we travel to our feast not knowing what will transpire when we get there.  We are totally dependent on God for our blessings.  We go to the feast because God commanded us to go.  We take glad hearts and happy hands with us to the Feast of Tabernacles! 


Sometimes, like the people who went with Moses when God said “Go,” we go with no money in our pockets and no food in our suitcases, but God provides what we need.  

God gave the people in the wilderness with Moses manna to eat!  Bread from Heaven!  

God gave them pure water to drink right from a special rock that moved along with them.  Our Rock is Jesus!  He moves right along with us.  He will provide festival food and drink for us too. 

 Sometimes God uses other people to bring his blessings through to us at our feast.  The love and companionship they bring is their decoration!

Sometimes people use their talent for cooking to bring festive foods into the sukkah.  The food they bring is their decoration! 

There are a million beautiful ways to decorate the sukkah and make it beautiful; either physically, spiritually or mentally. 

So, What will you bring?

As we enjoy the gifts of the sukkah and invite God to come and live within our sukkahs with us, we will be thinking and remembering all the stories and in our hearts we will KNOW that: 

Just as the stars keep shining and the waves of the sea keep brushing the sand on the shore, God’s blessings will pour out to us by the acts of the people who love Him. 

Just as the pillar of cloud brought glory to God, the people celebrating Sukkot will bring glory to God.  

Just as the cloud hovered over the covering of the Mishkan of God, the glory of God will hover in the beautiful clouds that float over our sukkahs as we feast before God and give our thanks for the blessings of the year gone by. 

Above all things we know that God is leading us to a very special place, just as He led the people of Moses to the promised land.  We will enjoy the earthly journeys in our sukkahs and be thankful that:

GOD ALWAYS KEEPS HIS PROMISES!






Thursday, October 13, 2016

COME AS A CHILD LESSON 139 GETTING PREPARED TO MEET GOD




GETTING PREPARED TO MEET GOD
(Written by Sheila Gail Landgraf)

God said to Moses; “I am going to come to you in a dense cloud so that the people will hear me speaking with you and will always put their trust in you.  Go to the people and consecrate them today and tomorrow.  Have them wash their clothes and be ready by the third day because on that day the LORD will come down on Mount Sinai in the sight of all the people.  Put limits for the people around the mountain and tell them be careful that you do not approach the mountain or touch the foot of it.  Whoever touches the mountain is to be put to death.  They are to be stoned or shot with arrows.  Not a hand is to be laid on them.  No person or animal shall be permitted to live.  Only when the ram’s horn sounds a long blast may they approach the mountain.”
That last part sounds really serious!  In those days no man went near God unless they were summoned.  They took great precautions not to be unholy in the presence of God when they did. They were not living in the period of grace that Jesus has provided for us today.  There were only certain times when God made coming into His presence possible.  This time is signified by the long blast of a ram’s horn. 
This passage reminds me of how you can’t have the seasons of God out of order.  They follow a pattern.  You must be prepared in the way you approach God for each season, even in a time of grace and mercy, there are certain things to remember.  You must recognize and keep God’s appointed times. 
The long blast of the ram’s horn is more symbolic of the fall holy days instead of the day of Pentecost in which the people were living in our story.  God must have been proclaiming that all they did in this present season (Pentecost), was to be done in order that they might be ready when the ram’s horn sounded later (Rosh Hashanah/Feast of Trumpets.)  The Feast of Pentecost always comes before The Feast of Trumpets. One day we will all hear that long blast of the shofar (the ram’s horn) and we will be summoned to approach the throne of God.  In that Great Last Day; will you be ready?
When I think of the first part of God’s summons delivered to Moses for the people, I am reminded of the words of an old, old hymn, called "Nothing But the Blood of Jesus."  

God tells Moses that the people should wash their clothes and be ready on the third day.  I remember the words of the old hymn being: “What can wash away my sins?  Nothing but the blood of Jesus!”  It was a time of washing; of coming clean.



This time of the people preparing to approach God at the foot of the holy mountain is symbolic of a time that Jesus would come (in the third day of humanity) and cover the people in His blood, washing away their sins and making them acceptable in the eyes of God.  That way; when the ram’s horn blows on the Great Last Day, all who were once unholy sinners will be welcomed to approach because they will be covered with the blood of Jesus.  This will heal their sins and make them clean.  God has provided for His people in every way.

So Moses goes to the people and tells them to wash their clothes and to prepare to meet God on the third day.  They are to remain holy during this time (as holy as humans untouched by God can become) and they were to be paying attention.  Moses instructed them to abstain from sexual relations during this time. 
The people did as Moses instructed.  They cleaned themselves up and put their minds on God.  They waited and anticipated what was to come.  On the third day there was thunder and lightning and a thick cloud came and covered the mountain.  Then suddenly out of nowhere came a very loud trumpet blast!  The whole camp trembled!  Can you imagine how they were feeling?  They knew they were about to face God!  We all will know this feeling soon. 
Moses very carefully lead the people out of the camp to meet God at the foot of the mountain.  They saw Mount Sinai covered in smoke and they knew God had descended in fire on the mountain.  Smoke billowed up from the mountain like the smoke from a furnace and the whole mountain shook!  All this time the sound of the ram’s horn was growing louder and louder; then Moses spoke and God answered him!
The LORD spoke from the top of the mountain and He called Moses to come up.  So Moses went up to the top of the mountain and this is what God said to him:  “ Go down and warn the people so they do not force their way through to see the LORD and many of them perish.  Even the priest who approach the LORD must consecrate themselves, or the LORD will break out against them. “
And Moses answered God saying; “The people cannot come up to Mount Sinai because you yourself warned us to put limits around the Mountain and set it apart as holy.”
 And God told Moses to go down and bring Aaron up with him, but the people and the priest should not force their way through to come up to the LORD  or he would break out against them.
So Moses went back down, told this to the people and took Aaron back up with him. 
At last God was ready to speak to the people and they were all listening.  With Moses and Aaron standing closer to God as witnesses; God uttered the words that have been carried down to the people of God throughout history. 
Next week we will hear what God had to say.  It is much too important to squeeze into the end of this lesson! 

As I mentioned before; keeping track of times and days begins to reveal things that often seem to be hiding in the scriptures.  The Word does not come out openly and bluntly admit that the law was given by God to the People of Israel on The Day of Pentecost; but a close count of the days mentioned in the passage we are studying in Exodus 19 gives us all the needed information to figure this out!  

God first spoke to the people that He loved to begin to teach them exactly how He wanted them to live on The Day of Pentecost.  It was an already established agricultural holiday with the people.  It was already a time to be bringing their first fruits of the wheat harvest before God; but now God was going to broaden their view of what this day was all about.  He was going to explain to them how to live holy before Him as they offered up their offerings of Thanksgiving.  Life wasn’t just about making holy offerings and sacrifices; it was also about living holy every day. After 400 years of slavery and bondage, the people needed a refresher course and they were about to be taught this course directly from God.  
A holy pattern of observance had been set with the forty five days after leaving Egypt, with one day spent on the mountain listening to God, one day returning the people’s answer to God, and three days of preparation, making the whole time fifty days from the first Passover (the time they left Egypt) to the giving of the law on the Feast of Pentecost.  
Even today we know that Pentecost always occurs on the fiftieth day after Passover.  The people of God left Egypt on Passover and arrived at Sinai on Pentecost.  During that fifty day period of time, God taught them many things in both of these places. 
God is still teaching us!  We simply need to take the time, follow the instructions and patterns that He has so carefully laid out and presented over and over in the scriptures; in both the Old Testament and the New Testament.  What happened to the People of Israel was a pattern to teach us the way to live before God.  Soon we will hear the rest of the laws that God gave us in order to show us the best ways to live before Him. 
We are just like those Israelites.  We, even now, are being prepared to meet God.  We are to be washing our garments and getting ready.  Jesus is returning for His Bride and to set up The Kingdom of God for eternity. 
Are you ready? 



Are you washing your garments in the blood of the Lamb? 

Are you clean and ready to meet God?

Will you be allowed to go up to the Holy Mountain of God? 
Now is the time to get prepared.  

Wednesday, October 12, 2016

THE SUKKAH STORY PART TWO




THE SUKKAH THAT JACOB BUILT
(Written by Sheila Gail Landgraf)

Many years passed.  From Abraham came Isaac, from Isaac came Jacob and Jacob had twelve sons, one of them was named Joseph. 

The story of Jacob is long and detailed.  There are a million other stories inside the story of Jacob.  I will be short with the beginning and not tell it all here.  I will simply tell you that Jacob did something terribly wrong to his brother for which he had to ask forgiveness from God, and then he had to go to face his brother and make amends to their relationship.  

Jacob did this and it pleased God greatly to see that the two brothers were finally reconciled and living in peace in the promised land that God had given to Abraham and his descendants. 



Jacob found that he had to live outside of the land until he came back to make peace with his brother.  When the peace was made; Jacob rode back into the land God promised his father Abraham and began to build a home.  He had traveled for many miles with his family and his livestock.  The animals were hungry and tired.  These were the animals that God had blessed Jacob with in a foreign land in spite of his many sins.  These animals had made Jacob’s family prosperous and happy.  Jacob had to build them temporary shelters to live in once they crossed the river and came into the land of Abraham.

Until Jacob, no one in history had ever built a shelter for an animal.  Until then cattle, sheep and donkeys had to brave the elements.  Whenever it was hot or cold, dry or rainy, the cattle, sheep and donkeys were always outdoors, always exposed to the harsh weather.  Because Jacob built these temporary shelters for his family as well as his animals, the first city that Jacob dwelled in when he returned to the promised land was called Sukkot! 



Sukkot is the Hebrew word that is now used to describe the eight days when we celebrate the Feast of Tabernacles!  It means “temporary shelters.”

It is said that the blessings of Abraham came from kindness.  This can be seen by his desire to feed and offer God’s stories to the Angels of God and the strangers and pilgrims that wandered throughout the land.

It is said that the blessings of Isaac came from self-sacrifice.  For Isaac had been willing to offer his life for the glory of God but an angel had stopped him and an animal; a white ram, was provided as the sacrifice in the place of Isaac.  Because of Isaac’s willingness to give of himself and sacrifice himself for the sake of others, we blow the shofar on Rosh Hashanah, which is the sound from a ram’s horn.  Some say it is the horn from the white ram that was caught in the thicket which God provided in Isaac’s place.  Mankind has possession of one horn; God is keeping the other one to use one day at a feast in the future.

It is said that the blessings of Jacob came from his care and concern for the animals of God's creation.  God had originally put Adam in charge of the animals and let him name them in The Garden of Eden when they were created; but Jacob was the first to provide a temporary shelter from the elements for them.  Jacob carried on the purpose that God gave to Adam in tending to the creatures of the earth.  

It was Jacob who said to his son Joseph to “Please go check on the welfare of the sheep!”  We will hear more of that when we hear Joseph’s story.  But Joseph, being the youngest son of Jacob, was with him when Jacob returned to the promised land.  Joseph lived in the sukkah with Jacob and Joseph helped Jacob build the temporary shelters (sukkahs) for the livestock.

Now close your eyes and think far ahead many years past the times of Jacob and Joseph.  There was a young couple coming into the city to pay their taxes and to be counted among their people for the census.  Their names were Mary and Joseph.  This was ANOTHER Joseph. Mary, his wife, came riding on a donkey, and she was great with child. 

They had traveled into the area early in order to be there in time to spend Rosh Hashanah with some of their relatives.  The relatives feared that Mary could not endure the bumpy donkey ride for so long a journey.  They were afraid she might be forced into labor because of the bumpy ride, and perhaps end up giving birth to the child too early.  So on the way they stopped often and rested from the journey.  They spent time resting and celebrating Rosh Hashanah with their relatives who lived right outside the city of Bethlehem.  Afterwards they rode on into the city to find shelter during Sukkot, and to be counted in the census among their people who were of the City of David. 

The city was very busy and crowded.  

It was the time of Sukkot!  Everyone had entered Jerusalem to celebrate!

Sukkot was the Hebrew name given for the festival we call The Feast of Tabernacles.  In the days of Mary and Joseph it was the time when all the men from everywhere came to Jerusalem and built temporary shelters to dwell in for eight days in order to have a harvest festival before God.  They built shelters for themselves and their families, and they built shelters for their animals and livestock in honor of the temporary shelters Jacob had built for his livestock when he had re-entered the promised land.

Mary and Joseph had not had enough time to gather together what they needed to build a shelter.  Even if they had; they would not have been able to carry it with them on this long journey.  They had planned on finding and building such a place when they arrived.

They had no money and it was almost time for Mary to deliver the child!

They were hoping to find an open door or room in an inn.
Frantically Joseph knocked on the doors of inn after inn and house after house asking for a place for his wife to lay down to give birth to their child.

Joseph did not tell them the things that were racing through his head.  He did not say “THIS IS THE CHILD OF GOD!!!!  YOU MUST LET US HAVE A PLACE!!! Joseph knew no one would believe him, and they would probably just think he was crazy; so he kept up his stressful search, house after house and inn after inn until he realized he was not going to find a place. 

Finally, in desperation, Joseph sat down beside the road and buried his head in his hands.  He did not want to go back to tell his wife she must give birth to The Messiah on the side of the road.  He prayed for God to help! 

When Joseph looked up a kind man was standing next to him.  “What is the matter my son?” asked the kind man.

“My wife is with child and will deliver any minute.  I do not have a place for her.  I have tried to get into the inns in the city but with the harvest festival going on everywhere, everyone is booked up, and every house is filled to the brim with guests from out of town.  There is NOWHERE for us to go.  I do not want to go back and tell this to my poor wife.”

“My son,” said the kind stranger, “I do not wish to see you in such distress in the time of such a joyful celebration and festival!  Surely God has picked the perfect place and time for the birth of this child.  Come with me.”
And the kind stranger led Joseph to a temporary shelter, a sukkah where the animals of the people coming to the festival were kept. 

Will this do for awhile, until the child has come?  The entrance is temporary and the roof is only covered with palm branches, but in the back of this shelter is the entrance to a cave.  You can find water and privacy there, even though people will be coming and going to look in on and use their animals.  Will this work for you?”

‘Yes!” said Joseph.  He thanked the man over and over and ran all the way back to Mary.  He loaded her up on the donkey and brought her into the little temporary shelter where the animals were being housed.  Joseph had thoughts of his ancestor Jacob as he entered the place.  God had started making a way for their provision many, many years ago!  Joseph pondered how amazing this was.  Now Mary would lie down on a bed of soft hay and give birth to a perfect son in this little sukkah that backed up to a cave that was located next to a well of fresh spring water.

Joseph made the area as clean as possible.  He lay blankets down on the hay.  Mary lay down with joy on the the fresh soft bed and looked up through the covering of the roof of the little sukkah that was full of the creatures from God’s creation.  The animals quietly looked on with wonder, as if they knew the secret that Mary and Joseph shared about the child that was being born that very night!  

Mary saw the stars of the sky twinkling through the covering of the shelter as if they too were preparing their welcome for her little child that was soon to be born.  She could almost hear the stars saying “God always keeps His promises, God always keeps His promises!”  These words went through her head and she repeated them to herself as she labored in childbirth. 



When the little boy was born they wrapped him in the cloth they had brought for him, and laid him inside a soft hay-filled manger. 

The livestock huddled around in wonder at such a sight of a holy baby being inside their dwelling!  

The animals and Mary and Joseph could hear the angels singing, even though the people passing by did not even notice the heavenly choir in the sky.  

The stars were singing a lullaby to Baby Jesus and Mary and Joseph gave thanks and praise to God.

Seven Shepherds appeared at the door of the shelter.  They were there on that special night simply to look in on and to feed and water the animals in their charge.  They came into the shelter with excitement on their faces, telling the astounding stories of how they looked up into the sky from the hills of their tents while keeping the feast and heard a glorious heavenly announcement that a child would be born in Bethlehem and they would find him laying in a manger.  

Then the shepherds saw Jesus!  

They fell on their knees with praise and adoration when they entered the sukkah and saw the child the angels had sang about. 

Mary and Joseph, though they were very preoccupied with the birth of the child, welcomed the seven shepherds into the little sukkah.  They invited them to share their meals and to sing joyful hymns with them.  


One by one the seven poor humble shepherds who had only been able to come to the harvest festival at the expense of their wealthy masters because they were given the lowest of jobs, that of tending to the needs of the rich people’s animals while they celebrated the feast, were the very first people who were invited to know Jesus. 

One by one they were all allowed to hold the Christ Child in their arms! 

Those poor, humble, uneducated men knew from God that a special miracle had happened at this feast and in this sukkah.  

Not one shepherd ever forgot that holy night.  Not one shepherd failed to pass the story on to their children and grandchildren.  They were reminded every Sukkot afterwards, and they filled their sukkahs with joy and praise for Christ the King, the One the Angels of Heaven sang about that night on the hills of Bethlehem. 

After the child was born on the first day of the feast, Joseph took their offering of two turtle doves up to the temple and gave them to the priest.  Then Mary and Joseph watched and listened to the whole world in joyful celebration of the harvest coming and going outside their little temporary shelter. 



From a distance they could hear the parades as the people took their offerings up to the temple.  They could hear the songs, the hymns from the Psalms of David, and they knew there was dancing.  The people were celebrating the end of a good harvest year and the beginning of a brand new year. 

Joseph and Mary smiled at one another, knowing that from this moment on, the blessings of the world were going to be so much greater! 
God always keeps His promises! 

Jacob had passed away long ago, but the legacy of his sukkah lived in Bethlehem that night and the descendants of Abraham saw the coming of The Promised Messiah.

The Messiah had come down to earth to dwell with mankind and hardly anyone even noticed he had come, but the form of a little tiny baby was laying in a manger inside a temporary dwelling in Bethlehem!



AND THE STARS KEPT SHINING, AND THE WAVES OF THE SEA KEPT BRUSHING THE SAND ON THE SHORE, AND THE ANGELS KEPT SINGING FOR JOY BECAUSE GOD ALWAYS KEEPS HIS PROMISES!

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