COME AS A CHLD - LESSON 37 - LOOKING BACK AFTER THE BATTLE IS OVER

(Written by Sheila Gail Landgraf)

We have spoken previously about the fact that Abram went to war against a confederation of kings.

He won the war (against all odds) and brought his nephew, Lot, as well as all of the other captives back home to their land in The Jordanian Valley along with their possessions that had been taken as spoil.  

The king that had been defeated and  lost his city, the King of Sodom, came out to greet Abram after the battle.  Possibly he came out to thank him; even though he was publicly thanking Abram, it is also very possible he was just there to have the people and goods of his lands returned to him.  He was a selfish rotten king and somehow he had managed to escape the slime pits where he had been driven and Abram had successfully brought the people of his city out of captivity and recovered all of his goods while he was fighting his way through the quicksand and slime of the asphalt pits.  Some of his men who had escaped had informed him and he goes out to The Valley of The Kings to meet Abram who has rescued the people.  

All of this rescue had happened simply because Lot, Abram’s nephew, was

among the people of Sodom taken into captivity.  There was really nothing about Sodom or it’s people that Abram thought worth saving.  He had simply come after his family, and as he did the other people involved benefited from his actions.  This is so often the case.  A whole community will be blessed and receive goodness if even only one godly person lives among them.

 

We can look at this whole scenario and see typology of The Last Days and End times and The Battle of Armageddon and the end of the kingdoms of this world and the beginning of the millennial reign of Christ. 

Abram was living peacefully and happily in a world where he had established a godly kingdom.  Most all of those he loved were safe and well cared for, except for Lot who had struck out on his own because He had to do things his own way.  In this story, Abram is much like Christ before the incarnation.  Christ was living a blessed life in heaven before he looked down and saw the state of mankind and had pity on them
 and quickly came to their rescue.

 The three allies of Abram who helped him in battle, Eschol, Aner and Mamre are comparable to archangels who  come and go on the earth and inform God in heaven of the things of the earth.  Perhaps  Mamre had become  Abram’s closest friend in a foreign land.  It was one of these three men who came to Abram with the news of Lot’s captivity.  This person was a messenger, and would be comparable to Gabriel in many ways.  The way they were mighty in battle could be comparable to Michael.  Their complete loyalty to Abram is like the loyalty of the angels of Heaven toward God. 

 

The King of Sodom is so typical of Satan.  How many lives had he wrecked with his evil ways in the City of Sodom?  How many souls had sold out to his immorality and lack of compassion and respect for God, holiness and the sacredness of life?  He was a nothing of a man who had narrowly escaped death in a slime pit while his people had been carried off captive and lost everything because of his selfish ways of feeding his own hedonistic desires instead of tending to the job of being king to a large city.

 

Lot in this story is comparable to the weak and fallen church.  Christ loved them unconditionally, just as Abram loved Lot.  He came to save them, to bring them out of captivity and to give them back what the evil one had taken from them.  Abram did this for Lot.

 

The city of Sodom and the area where Lot was living is comparable to an end-times earth that has lost all sense of godliness.  There is nothing worth saving about it, but Christ comes for the people, just as Abram came for Lot.  He is returning for us one day!  Look up!

When you think of all the people benefiting from their association with Lot you have to consider the story of Israel.  All the world has been saved because God has loved His people, Israel.  Because He has always rescued them, we too, the whole people of the earth that have evolved from the seed of Abraham have been blessed and saved.  The Son of God who walked the earth and saved us by giving His precious life and blood, came to live with us from them.  A whole world full of sinners benefited from the righteousness of one man.
  

Genesis 14 told the story many years ago, way before anything had taken place in history.

 

We all just never looked deep enough to see it.

 

There is SO MUCH to be gleaned from these scriptures!

      

Again we see the hospitality of Abram at work in the way he conducted his business.  He did not have to rescue everyone; he could have only taken Lot and his family, but Abram was gracious and kind to all.  He rescued the whole community of captives and brought them to safety, even though he did not agree with their lives and their lifestyles.  These men would never have come for Abram.  He did not take that into consideration.  Abram lived out the meaning of grace in his rescue of Lot.

 

We are told by some that the neighborhood of Sodom was just the opposite of gracious and kind and hospitable.  They did not like outsiders.  They were a closed city and did not want to be bothered by people traveling and passing through.  They had developed a world unto themselves and did not want interference from the outside.  Lot was an exception because he had come into the city gradually, first living outside the area but close, then moving closer, then living next to the gates then finally residing inside the city itself.  By the time Lot moved inside the city he was not considered a stranger or a traveler passing through.  Those living in the city had become accustomed to having him around and considered him to be one of them, even though Lot perceived himself as being different from them.  His association with them made him appear to be one of them to someone passing through.  Lot had probably paid heavy taxes to the King of Sodom in order to live in the area.  The closer you get to evil the worse things become over time.

Abram in his love for all mankind rescued them all, including Lot.  The King of Sodom came out to speak to him after the war.  He told Abram to keep the spoils and simply return his people.  Perhaps that was his way of buying his kingdom back from Abram.  Abram was not one who considered people for sale or trade.  Like Our Heavenly Father he believed in free will.  He had made a vow to God not to take one penny from this evil king.  God had been generous and allowed Abram to rescue Lot.  Abram honored his promise by not taking the King of Sodom’s money or treasures or the spoils of the war, but returning all of them, except for what his allies had taken.

Christ came into this world, rescued us by giving his life for us and left this world taking nothing.  He would not let us be bought by the enemy of our souls.  If your soul belongs to the devil, it is because YOU chose to let it, not because Christ has not tried to save you.  God gives us all free will.  Abram let the other captives chose either to stay in another place or go back with The King of Sodom.  Unfortunately, most all of them traded their souls for the lush lifestyle in the land of Sodom.  It is said that once you taste certain evils it is hard to walk away from them.  God is always there trying to help us with this, just as Abram was there for Lot, but we must make the choice. 

We have mentioned them before, but while we are looking at so many details, think a little further about the three allies.  Who were these allies of Abram that had ridden into battle so boldly with Abram and his 318 adopted sons?  Their names were Mamre, Eschol and Aner.    Mamre was from the land where Abram had pitched his tents near the old, old tree.  He was an Ammorite who had become friends with Abram.  He knew about  Abram’s belief in The One True God and respected and admired this.  Eschol and Aner were his brothers.  Eschol lived near Hebron and he most likely grew grapes.  His name in Hebrew means “cluster.”  Later the area where he lived was named for him. Aner’s name in Hebrew means “a young man.”  All three of these allies lived in the land where Abram had settled, the land that God has promised would be his as far as his eye could see in all directions.   These three were not opposed to Abram being in the land and felt blessed by his presence.  Again, I think of the angels.  I also think of those words of Christ in Luke 9:50 where Christ tells the disciples "whoever is not against us is for us."  He states that who ever helps one of His will not lose their reward.  I am happy for Abram's helpers whom I know God will reward for their kindness towards His people.  There are many such people walking the earth today.  God will not forget them when he makes up His jewels.   

 

The 318 adopted sons are surely the saints that have gone before us when we consider the prophetic meanings of this story.  They will be resurrected and we who belong to Christ will join in with them as Christ fights for us in end times.  They are the one’s who are faithful and true, loyal to the things that Abram has taught them from his own house.  Though adopted, they are loved and sit at his table with honor and respect and reward and can also be compared to the Gentiles who know Christ today.

    

We come to the most awesome part of the story:  Then another King appeared.  This King had not fought in the battle, for He was known as The King of Peace. 

His name was Melchizedek.  He was the King of Salem, better known as Jerusalem.  He came bearing bread and wine for he was also a priest of God Most High.  Wonder of all wonders - He blessed Abram!

This was the blessing he proclaimed:

“Blessed be Abram of God Most High possessor of heaven and earth.   And blessed be God Most High who has delivered your enemies into your hand.” 

It is in Melchizedek that we see the pre-incarnate Christ.  There in the Valley of The Kings, Abram had paid tribute to no king, but to Melchizedek whom he gladly gave one tenth of his goods.  Many people think in error that Abram paid him a tenth of the spoils.  Scholars studying these passages tend to disagree.  We heard earlier that Abram did NOT take of the spoils of the battle but returned them to the King of Sodom.  How do you give a tenth from something that you did not have to start with?

 

No, many believe that Abram had been taught by this priest from God Most High, Melchizedek, how to tithe correctly.  You do not give the spoil, you give of your best.  We have heard this over and over now, all the way back to Adam and Eve and Cain and Abel.  Abram gave Melchizedek a tithe from the best of his best, of what he had already possessed even before the battle and that of which he had received because he had been blessed from God.  He kept nothing from the battle and gained nothing from the battle.

Melchizedek brought forth bread and wine from Heaven and sat at the table with Abram.  He confirmed and repeated the promise of God to Abram and Abram realized that in this battle God was saying to him, "I always keep My promises."  This is what will happen with Christ and the people who belong to Him when life's battles are over and the victory has been won and we sit with Him as the honored guests at his table in The Marriage Supper of The Lamb.   

Don’t make the mistake of thinking that this is the beautiful ending to the story.  

No; for every ending is just a new beginning in disguise.  From the blessed end of the Battle of The Nine Kings comes a Kingdom that will never end.  It is a Kingdom where the Most High King who was once a prophet and priest will reign forever.  A million new stories will be written about this kingdom and they will never, ever end.